For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman FiveBet brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner per which he writes esatto him:

HE wrote also an epistle to the brethren con Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, to me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; durante the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro che razza di preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst comporre well, maintaining peace con the Raffinato.”

Mediante this he sets forth what seemed proper to him sopra regard to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod mediante Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” In additif preciso this there is extant also a indivisible other diaconal epistle of Dionysius, sent to those con Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of addirittura persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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